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You are hereBlogs / Zara Zimbardo's blog / Did Someone Say Uppity Or Was That Just My Imagination?

Did Someone Say Uppity Or Was That Just My Imagination?


By Zara Zimbardo - Posted on 28 July 2009

Can we imagine a white male nominee to the Supreme Court being asked how his race or gender clouds his judgment or gives him unfair bias in applying and upholding the rule of law? The degree to which this scenario is outrageous, funny, or unthinkable is the degree to which those identities are the invisibilized norm, the standard against which all else is measured as being “too much”, “too little”, “too strange”, “biased”, “other”. I love the insight of writer Adrienne Rich, “In a patriarchal society, ‘objectivity’ is the name we give to male subjectivity.” This applies as well to race and ethnicity in the United States, where whiteness is rarely named, let alone scrutinized as a historically constructed identity that grants unearned power and privilege. Yet in the public scrutiny of Sotomayor, it is made glaringly evident that whiteness = objectivity, impartiality, neutrality. What is implied screams loudly.

I have been having Reverend Wright flashbacks. Historic change is always met with resistance and fear and loathing by some segments of the population. The hysterical, predictable fear and hate-mongering mirrors the controversy surrounding him (and by targeted association Obama) in the presidential election campaign. Again taking one quote out of context, and repeating it endlessly with associations of “anti-Americanism” and “racial bias”, the specter of the unpatriotic angry “other” within coming for vengeance, not a nice, fully assimilated figure that is non-threatening and easily digestible by white people and power structures. Obama brilliantly handled the inflamed situation, and was eventually elected. Sotomayor was subjected to tremendous “white bias”, put on the defensive for making a comment about pride in her identity and ability as a Latina, and will sit on the Supreme Court. It is interesting that out of the 500+ speeches that she has given over the years, there was only one singled out for controversy, yet which was falsely multiplied as people kept referring to her various speeches meaning the “wise Latina” one.  This parallels the collective white power-holder panic in the face of change and the use of one comment (“God damn America”) to attempt a character assassination as with Rev. Wright.

The flood of (overt to subtle) bigoted comments directed at Sotomayor have attempted to shine a harsh spotlight on her “bias”, her “temper”, her “irrationality,” yet it seems to me that all they have been truly commenting on is the speakers’ own racism and sexism. Take Sotomayor as an individual out of the picture, and what have many of her interrogators been saying? They have been talking about themselves, using her as a projection screen to (whether consciously or not) broadcast their biases and worldviews. Some of the more egregious comments have included “bigot”, “domineering”, “school marm”, “affirmative action pick”, “angry woman” (which was also said of Michelle Obama, and it says something that “angry” is considered an insult or unbecoming for a woman), “Hispanic chick lady”, and “let’s hope the key conferences aren’t when she’s menstruating or something.” These comments temporarily subside, but the racist and sexist worldview that upholds them does not. I think it is important to pause and reflect on the deeply ingrained attitude of white (and) male bias.

Reverse racism does not exist. It only exists if one sees racism as personal prejudices, nothing more. Many white people view it as such. I find useful the definition Racism = Prejudice + Power. With that definition, to call Sotomayor “racist” is absurd in the extreme. Rachel Maddow pointed out that 108 out of 110 Supreme Court justices have been white. Sotomayor was marking her ethnic and gender identity, and calling it positive, an asset. Not allowed! From conservative to liberal, everytime her “speeches” were relentlessly referred to, I kept hearing ghostly echoes of “uppity”:  OK, be a Latina, have a name that sounds different and all that, but be white on the inside, do not assert your difference, or if you must, do not say it is powerful in any way. Keep down. This was the message I received, which had less to do with Sotomayor and everything to do with her “impartial” accusers. I cringed and shuddered listening to parts of the confirmation hearing, feeling like she was being publicly castigated for failing to appropriately perform deference to a white male culture and legal system.

The “sky is falling” terror of change towards becoming a more truly multicultural, inclusive, equitable society, always strikes me as somewhat crazy when the folks who have the most privilege posture as if in reality they are the oppressed minority (such as O’Reilly’s “War on Christmas” rampage in response to a social shift of saying “happy holidays” to be more respectful and inclusive. A linguistic move towards becoming a little less Christocentric as a nation and it is framed as a “War on Christmas.” And Christmas, if only because it is the biggest consumer holiday of the year, is certainly in no danger of extinction in this country any time soon). The pattern comes into focus in different ways. When the group who has historically wielded the most power is being asked to become more equitable and just, it is portrayed as an assault. How many times did I hear commentators and senators reiterate that Sotomayor must not try to change the law but abide by it? Again, U.S. history shows that many laws were formed to establish, uphold, and modify a system of white supremacy, yet “the law” is talked about as being derived from the heavenly wellspring of objectivity and neutrality. From her moderate, mainstream ruling history she hardly strikes me as a judicial activist, and yet what they were saying seemed less to be about her as an individual, but more about making the statement that any minority should assimilate fully into the system and not try to change it since our legal system is the pinnacle of fairness.   

In our media landscape, what representations do we see of an age-mature wise Latina? Personally I am hard pressed to name a few. Now we have a formidable one to add to the short list. Where do we see representations of white male power-holders, history makers, and leaders considered “wise” (at least by themselves)? Just about everywhere you look. Nearly 100% of Justices have been white and male -- no possible bias there? No particular perspective or history or identity or lens that might make them favor their own, and be sympathetic to certain groups? Sotomayor was predictably asked if she would have special sympathies for immigrant cases, sympathy being a serious cloud of judgment (again the implication that white males are a cloudless sky? A blank slate of legal fairness?). Could we imagine a white male judge, conservative or liberal, from a financially well-off background being asked if his natural sympathies for CEOs might come in the way when deciding on certain cases? During the hearing one senator scolded her like a misbehaving schoolchild for the “wise Latina” remark, saying that no white man could have ever gotten away with that, and she is lucky (and should be grateful) it did not end her career. What is equal in this comparison? Do white men need to assert that they are powerful, wise, qualified, deserving? No, they can just continue being the overwhelmingly dominant majority on the Court and in other influential institutions. What in the senators’ remarks was more about showcasing their own values and narrow-casting to their constituencies?

I have never before listened to a confirmation hearing for a Supreme Court Justice, and imagine they are always an intense raking over the coals, and that it is not unusual for senators to also use them to also broadcast their stances with an eye on their own political careers. However another moment gave me serious pause. One senator who was a major accuser of Sotomayor’s unfair bias, asked what her reaction was on September 11th. I was stunned. What does this have to do with her judicial history? Her patriotism and Americanness were put on trial in that moment. She said the only acceptable thing to say, “It was the most horrifying day of my life”, and the senator, who sounded like a War On Terror enthusiast, used the moment to go on to talk about how the world that the hijackers envision would have abysmal human rights for women, and is Sotomayor aware both of the situation of women’s rights in the Muslim world and how much more liberated we are in the U.S.? What is this saying? That she and other women should be grateful of how good they have it here, no need to be an “activist”, and that we should all be reminded of our rationale for military invasion in the Middle East?

Sotomayor’s strong presence, cool-headed responses and unshakeable dignity were an inspiration for me to witness, and I am proud of our president for this nomination. I hope that charges of “reverse racism” are recognized for the bigoted hysteria that they are, and that we see white bias and white male bias as particular perspectives that have for way too long universalized themselves as the norm for humanity and attempt to hide their particularity in the shadows by pointing the spotlight on a minority who signals change. What is a cloud of judgment and what is a lens that allows us to see the sky in a different way? How is our collective vision expanded with eyes that have learned to see and navigate multiple worlds, striving for a more just one?

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I am white, and notice how often white people leave power out of the equation when talking about race. The "prejudice + power" equation I find to be immensely helpful in order to see the systems of social oppression in which we live more clearly. It shifts the understanding of racism from one that is only attitudinal to one that is institutional. Racism is not only misunderstandings, stereotypes, and prejudices that different groups have about other groups (which perhaps all groups of people have), but the institutional power to back up that discrimination. Racism is held in place by structural violence. I don’t think that denies personal responsibility and action, but keeps a vigilant and relentless eye on different forms of power, with the hope of changing them. What can truly be called reverse racism? What might be better understood as a response to, or effect of, racism? It seems that reverse racism can only exist if we are only talking about personal beliefs, or if we see a totally equal playing field throughout society. This seems to be the implicit view that surfaces in events such as the confirmation hearings.

I appreciate your bringing up classism. Absolutely class and race oppression are deeply intertwined, and grew together in the formation of our nation, which was built on the systemic disenfranchisement and exploitation of people of color, and the cultivation of a white identity into which different Euro-American groups could internalize and gain entrance into. I am fascinated by learning histories of how different European ethnic groups became "white" (such as Irish, Italians), oftentimes through being taught by those in the upper class to not identify with people of color whose labor was being similarly exploited, thus breaking class alliances, shared struggles and visions, and potential collective power. Horrifyingly effective divide and rule strategy, whose legacy lives today in different ways. Capital is color-blind, but capitalism has certainly made tremendous use of racism (and sexism) for its purposes.

We all inhabit multiple social identities, some (or all) of which may be privileged or targeted, or both simultaneously. By focusing on race and gender in this piece, I am not asserting that poor and working class white people in this country are more powerful than a wealthy person of color. Nor would I say that a male who makes minimum wage is better off than Hillary Clinton. But given the historic power structures in the US that maintain an unjust status quo and normalization of oppression, to hear Rush Limbaugh equate La Raza with the Klan as he accuses Sotomayor of being a reverse racist, is what I would call absurdity. I don’t know whether to laugh or cry in that moment. He also once coined the term “Feminazi”, which, in a similar way, was amazingly effective at painting those who fight for and speak out about gender equality as “reverse sexists”: tyrannical, dominating, harsh, ugly, angry. The US has an incredible history of social movements that have struggled to transform and overcome inequitable and dehumanizing structures. And there is always a backlash when a step towards greater equality is achieved. That is what I was trying to focus on.

Right now Glenn Beck on Fox news is claiming that President Obama is racist, that he hates white people. The “birthers” are demanding Obama’s proof of American-born ID (John McCain was born in Panama, but I don’t recall anyone getting into such a huff about his legitimate US identity). I think that more accusations of this sort coming from white spokespeople are in the forecast. Combined with the tricky “post-racial” discourses that have been circulating since the presidential election, it can be more difficult to talk about forms of racism that exist because we have people of color in a number of the highest offices in the land. And it is vitally important to have dialogue and think out loud together. It is also typical for scape-goating to occur when there is greater economic insecurity, and I really hope that we can find ways to keep an eye on the ways in which different forms of social oppression intersect, and build alliances that reject the view that one form of suffering must be pitted against another, but rather work towards our interdependent liberation.

I agree with most of what you said, especially this: "When the group who has historically wielded the most power is being asked to become more equitable and just, it is portrayed as an assault." It makes me particularly queasy when religious groups portray people who want nothing to do with religion as attacking theirs.

I'm trying to focus on the fact that I agree with most of what you said, because I'm reacting very strongly to the part that I disagree with. I was exposed to the "Power + Prejudice = Racism" equation in college, and at the time I was gullible enough to buy into the mindset. Not any more. The equation itself works, but the equation is never presented on its own. It's always used as a springboard for the assertions like yours that reverse racism does not exist.

Race is an enormous factor in the imbalances of our society. Economics is another enormous factor. An African-American politician, religious leader, media figure, head of industry, or just plain old rich man, has more power than tens of thousands of impoverished white people. To say that reverse racism does not exist is worse than absurd. It is playing into the hands of those one the right who constantly parade themselves as exemplars of personal responsibility. Saying that a non-white person cannot be a racist gives that person carte blanche to do or so whatever he or she wants with no consequences. Why not? It's never racist! That strikes me as an odious abnegation of personal responsiblilty, which is exactly what the right accuses us of.

This statement is true only because groups who are non - white have very little power politically or economically. Yes, they can be bigots, biased and prejudiced but rarely racist because racism means that you have the power to exercise your prejudiced behavior against another. That is the meaning behind the equation power + prejudice = racism.There are a few non - whites in this position, but not many.

This may change in the future as our country continues to change colors, but for the time being, no minority group has enough power to be racist.